DO AMERICANS TRUST THE MEDIA?@

KEBBA JATTA

November 10, 2012

Americans generally do not trust the media. Many of the people I interviewed expressed the perception that the media is too biased and that they collaborate with politicians and the powerful. The distrust for the media continues to rise throughout the past decade leading to the current low of 60% having no trust in the media, according to the PEW Research Center. Distrust for the media to report the news fully, accurately and fairly has been declining since the late 1990s but reached a new low in 2012 which is also a very divisive election year. According to the GALLUP poll, the sharp decline in media trust in 2012 is caused by the independents and Republicans, which is consistent with the 2008 election-year trend. This, according to GALLUP indicates the Republican distrust of election coverage by the media they often consider liberal. Perhaps for similar reasons, Democrats are more trusting of the media, with 58% trusting the media compared to 26% for Republicans. Along with the decline in media trust is a decline in American’s interest in political news. This is especially interesting in a bitterly contested election year like 2012 where the voters need to rely on the media for facts about the hot-button issues such as the economy, immigration, healthcare, women’s health, and gay marriage.

This high level of distrust in the media in a way undermines our democracy, and it may in the end impact on voter turnout and political participation. Trust in the media, to some extent is tied to the trust in government. When citizens show high approval for the government, they often tend to show similar high approval for the media. At the end of Clinton’s presidency (and its accompanying economic boom) and the terrorist attack in 2001 for example, trust in both government and the media was high, 78% and 54%respectively. However after the start of the Iraq war, trust in both government and the media took a nose-dive and never recovered since then. Public approval for both Congress and the Judiciary also remained dismal during this period.

The sharp decline in media trust from the late 1990s to 2012 and throughout George W. Bush’s rule could be attributed to the media’s perceived complicit in building the case for the Iraq war on the pretext of Weapons of Mass Destruction (WMD).

The media enjoyed a similar high public approval during Watergate (Nixon investigations) in 1974 and the McCarthy hearings in 1954. During Watergate in 1974, trust in the media was nearly 80% largely because of the media’s role in uncovering President Nixon’s connection to crimes which led to his resignation. The McCarthy hearings involved an investigation into the conflict between Senator Joseph McCarthy and the United States Army which later became known as the so-called “hunt for communist” in the United States government. The outcome of this investigation severely discredited Senator McCarthy and led to his political downfall.

Therefore it appears that public opinion about the media are formed during major landmark events such as Watergate, the Terrorist attack of September 11, 2011, the Iraq war, etc. The way the media handles these landmark issues goes a long way in influencing public perception of the media. Perhaps also that public understanding of what the media is affects its approval or disapproval. After all, the media is not well defined, and therefore may mean different things to different people. The local media (example Public Broadcasting Service, PBS) is trusted more than the larger cable networks such as the Cable News Network (CNN), FOX news and MSNBC. Perhaps the power , dominance and pervasiveness of these cable networks in terms their reach and twenty four hours coverage contributes to the distrust and public negativity towards them. Many of the people I interviewed on Face book and in the street said they do not trust the media, but added that they trusted the smaller local media more than the larger cable networks. They also expressed their generally favorable perception of the particular media outlet they obtain news from be it CNN, FOX, MSNBC or PBS. Don, a newspaper delivery man for USA-TODAY in Shawnee, Kansas said he does not trust the media but tends to trust KCUR (a subsidiary of PBS in Kansas City) and the Kansas City STAR newspaper more than all others. “I don’t believe the media tells the truth”, he said.  Jason Smith, a University of Missouri, Kansas City (UMKC) graduate in communications studies who did not identify with any news outlet expressed similar distrust for the media. “They are all biased because they always pick sides”, Jason said. Jacqueline, who identified FOX news as her favorite source of news, believes that the media collaborates with the politicians to misinform the public. Jacqueline said, “All the media tells you is what the politicians want them to tell you”.

However, despite the lack of trust for the media; it continues to be the preferred source of news for most people. The media continues to be trusted more than alternative informal sources of information. Many people who criticize the media still rely on the media for information when they need it.

The media’s projection of itself as “fair and balance”, a practice referred to as “false equivalence” does not seem to help its public image either. Giving equal treatment to both sides of controversial and highly divisive issues such as evolution versus creation, climate change, and gay marriage where public perception of the truth is in ‘black and white’ only results in more anger and distrust of the media.

The media’s perceived collaboration among its practitioners ( also called pack journalism or beltway punditry) and with politicians are major reasons for its low public approval.

IN RESPONSE TO CHIEF JUSTICE AGIM:

IN RESPONSE TO CHIEF JUSTICE AGIM’S FAREWELL COMMENTS:

http://www.freedomnewspaper.com/Homepage/tabid/36/mid/367/newsid367/8166/CJ-AGIM-DROPS-HIS-LAST-BOMBSHELL/Default.aspx

KAYJATTA

The Gambia’s outgoing Chief Justice Agim must be commended for coming forward to address what he called adverse allegations made by his critics that were expunged in the front page interview with the pro-government Daily Observer. Please see the Freedom link above. Chief Justice Agim said that “for not wanting to embarrass me, the editors decided to omit certain issues raised during the interview in their publication”. The Chief Justice further claimed that he is compelled to address these serious allegations lest his “critics and detractors … believe that the interview was doctored in his favor”.

The great Nigerian geographer, Reuben K. Udo, in his book ‘Human Geography of Africa’ made an analogy of Mozambique’s migrant workers to Apartheid South Africa as (human) cash crops. I understand that the Nigerian judges in the Gambian courts may not totally fit Udo’s description of human cash crops, but they are often viewed by the Gambian population as “mercenary judges” whose primary interest is their salaries rather than the rule of law.

Chief Justice Agim said he has been “unfairly labeled as fraudulent, corrupt, manipulative, a bully and sadist, an adulterer, and a practitioner of voodoo” during his twelve years of service in the Gambia.

Now the problem with Agim’s comments on these allegations is that he has disastrously failed to exonerate himself from these serious allegations.

Firstly, Agim said that he in the past refused to dignify these accusations by ignoring them, but now feels that he needs to address them. My question is that WHY THEN DIGNIFY THEM NOW Mr. Agim? If Chief Justice Agim was really interested in addressing these issues, why did he wait until the last minute after resigning his post and he is already outside the jurisdiction of the Gambia? If Agim is a truthful person who really cares about his own personal integrity, he would have confronted these allegations in a timely manner that would allow the establishment of the truth.

Secondly, in the allegation of adulterous womanizing, Agim did not put up any rebuttal. Instead he only demanded that his critics provide the prove with regards to a particular incident where a security agent confronted him and his mistress on a private property. Well this kind of argument may work in the court of law, but certainly not in the court of public opinion. Agim further admitted that this conduct of womanizing is common among men. I guess this means that the allegation is correct. This may not be a problem for a private citizen, but for a man of Justice Agim’s standing (a Chief Officer of the court) who is required by legal ethics to be of exemplary character, it is a huge problem.

Thirdly, in the case of fraud and corruption, Agim again offered no rebuttal. Instead he built his case around the claim that no adverse finding were made against him by the Gambia government or the British High Commission. Agim knows, I am sure, that fraud and corruption in the judiciary would not be limited to the particular funds he was talking about. He also knows that in the world in which he chose to work, the ‘big fishes’ like him were hardly caught especially if they remain useful to the government.

Fourthly, in the allegations of fetishism and jujuism (lets properly call it voodoo or witchcraft), Agim actually admitted to this one, saying that he came to the Gambia “already fortified” in witchcraft. This to me is very damning. A Chief Justice so steeped in a medieval terrain of mindset is nothing short of a disgrace to the 21^st Century Gambian.

Fifthly, on the allegations of bully and manipulator, Justice Agim appears to reveal his complete ignorance of how government and the judicial branch are supposed to function. Agim needs to understand that perhaps the only difference between the Chief Justice and the other justices is purely administrative. He has no moral or legal authority to coerce other justices to compromise their independent legal opinion. To say that as Chief Justice he had to fire or punish judges who undermine him or the state is totally ridiculous.

Since Agim lacked the courage and the will to defend his and the Court’s integrity against these serious allegations while he was still in office, he should be wise enough to remain quiet forever.

OBAMA WINS RE-ELECTION:

KEBBA JATTA

President Barak Obama won re-election Tuesday night after a sweep of the battleground states. Obama defeated his Republican challenger, Mitt Romney in all of the battleground states except North Carolina where Romney won and Florida where ballots are still being counted. Ohio, Virginia, Pennsylvania, Wisconsin, New Hampshire, Colorado, Iowa, and Nevada all went to Obama in an election that was widely considered very close.

Up to the time of voting, all the major polls showed the candidates in a dead heat, often within the statistical margin of error. For example the Gallup poll taken between November 1st and 4^th showed Obama at 48% and Romney at 49% with a margin of error of plus one (+1).

Ohio, one of the most critical swing states, is what gave Obama the victory. This Mid-Western state with 29 electoral votes sits in the heart of the auto industry, and benefitted from Obama’s bold intervention to bail out the auto industry in 2010 that saved many jobs. Romney, the Republican contender opposed the bailout arguing that Ford, General Motors and Chrysler should be allowed to go through bankruptcy. Most political analysts, including John King of CNN, believed that while Obama has several possibly pathways to re-election, Romney could not possibly win the presidency without winning Ohio.

The economy was the main driving force in the election. Romney’s campaign argued that the economy didn’t perform well under Obama’s four-year rule and so change is necessary. He often touted his business experience and cited the high unemployment rate, and promised to repeal the “Affordable healthcare plan” passed by the Obama administration. The Romney campaign also promised to cut down government spending and reduce taxes on all Americans, a move widely considered to be in favor of the rich over the middle class. The Obama campaign, on the other hand argued that he has inherited a bad economy from the previous Bush administration and since then the economy has stabilized and now improving, so we must continue to move forward and not return to the economic policies that led us into the recession. Obama planned to raise taxes on those who make more than 250,000 dollars a year.

The changing demographics, due to increases in the population of minorities such as women, Hispanics, African Americans, and young people; all of whom overwhelmingly voted for Obama helped tilt the election in the president’s favor. Romney’s positions on issues important to these groups such as women’s health, immigration, student loans, Medicare and healthcare made him quite unpopular and out of touch.

THE 2012 PRESIDENTIAL ELECTION:

KEBBA JATTA

The presidential election on November 6, as in the rest of the country, confirmed America’s continued shift toward more diversity and tolerance, despite Missouri’s Republican inclination.

The demographic of the 2012 presidential election in Missouri, where the republican challenger, Mitt Romney defeated the incumbent President Obama, is consistent with the national trend. The economy remained an overriding issue. However, healthcare, taxes, women’s issues, education (student loans), immigration reform were all key factors.

Kansas City straddles two states, Kansas and Missouri. Unlike Kansas which is an outright red state (Republican state), Missouri only leans Republican but it is not considered a tossup state. In 2008 however, Missouri received national attention as a major swing state that Barak Obama and Senator John McCain bitterly fought over. McCain in the end won.

Missouri has a large Republican base, particularly in Jackson County and the rural areas. Southwest Missouri, which includes Springfield and Joplin (both predominantly White, nearly 90%), is part of the “Bible belt”-a region largely populated by social conservatives. In contrast, Kansas City and Saint Louis with thriving university campuses and a progressive well-educated population form a strong democratic base in the state.

Although Missouri attracts no significant attention this year as a battleground state unlike Colorado, Ohio, and or even North Carolina; it has been often referred to as a bellwether state. No president has won the White House without winning Missouri since 1904 except on two occasions, in 1956 and 2008.

Missouri has no early voting system. All voting is done on Election Day. Polls opened at 7 A.M. and the lines were long but moving steadily at Central United Methodist Church on 52^nd and Oak Street where this writer visited. Many voters were upbeat and highly motivated.

One voter called Scott said he arrived at the voting station with his wife at 8:45 and encountered no problems at all. Scott disclosed that he was a Republican and so was voting for Romney.  Scott said his main concern was the economy and taxes. This writer also spoke to two young ladies, Theresa and Vickie, as they leave the polling station. They said voting was a smooth process despite the long line. They said they voted at the same location in 2008 and in both occasions voted for the Democratic contender. Both ladies reported their main concern to be student loans and healthcare. James, an African-American man from Atlanta who now resides in Kansas City also said he encountered no problems, and was voting for Obama. His main concern was socio-economic inequality and bad neighborhoods. Susan, a middle-aged White woman, very media savvy, said she voted Democrat and her main concern was women’s issues such as reproductive rights and equal pay. There was one very outspoken voter, Robert Scott, standing in the line to vote. He was approached by this writer for his opinion. Scott claimed he has a master’s degree in mathematics, and did not waste time in launching a vicious attack on the Republican vice Presidential candidate, Paul Ryan and his ideological goddess, Ayn Rand. Rand was a Russian-American objectivist philosopher whose philosophical views of individualism and self-interest appeals to many conservatives. Paul Ryan himself is an outspoken and controversial figure in his own right. The Ryan budget, which he authored as a congressman, as an alternative to the President’s budget radically reduced government spending and further deepened partisan divide.

President Obama’s victory was assembled largely from a coalition of minorities and progressives- African-Americans, Hispanics, women, young people and other minority groups. This has spelled big problems for the survival of the Republican party that continues to court older, conservative, White males.

LIMESTONE OUTCROP ON BLUE RIVER ROAD, KCMO:

SOCIAL MEDIA: A TOOL FOR MARKETING

KAYJATTA

According to Annie Greenberg, a web producer at Channel 41 (NBC), “social media is half marketing and half journalism”. Ms. Greenberg, during a speech to the reporting students at UMKC, underscored the importance of social media as a two way conversation for generating feedback, networking and public relations. Social media such as twitter and face-book help build a company’s brand by increasing its reach and influence, she said.

Defined as an interactive platform for individuals and communities to create and share information, social media is considered a key component in making today’s businesses relevant. When used as live tweets or face book posts, they may represent a personalized wire service for both the individual and the corporation. Unlike the traditional print media, social media is relatively inexpensive and immediately accessible. Therefore, social media is considered to have a decentralizing and democratizing effect on the way information is created and distributed. It is an increasingly important tool for those working in sales, public relations, human resource, and research and development.  Social media increases business exposure, increased traffic, and sales leads. The short headlines used in social media makes it especially suitable for marketing.

Ms. Greenberg also touched on the importance of social media in fighting crime, as well as the problems inherent in its use such as loss of privacy, defamation, copy right violations and credibility. She cited the Kansas City Police Department (KCPD) for utilizing social media, YouTube particularly, to apprehend criminals. The Courtney Love twitter defamation case was a landmark case that makes tweets (twitter posts) discoverable and admissible as evidence in a court of law. The rock star Courtney Love posted a negative comment on twitter about a fashion designer she had a dispute with. Those tweets were later admitted as evidence in a defamation case brought against the singer. Postings by individuals and corporations on social media may also be subject to copy right laws. However, postings on social media may lack the level of credibility that the traditional media forms such as print has.

Glacial striations in KCMO :

Following nature's trails: glacial striations from the last ice age (Pleistocene ) in Kansas City, Missouri

DOES RELIGIOUS BELIEF REQUIRE RATIONAL JUSTIFICATION?

DOES RELIGIOUS BELIEF REQUIRE RATIONAL JUSTIFICATION?

KayJATTA

INTRODUCTION:

Religious belief that lays claim to truth must require a rational argument for its justification. Rational arguments for justifying religious belief utilize objective scientific reasoning. In contrast, some religious beliefs or decisions may be dependent on personal nature and emotions rather than reasoning. In such cases, religious beliefs are not grounded in scientific objectivity or the intellect. Just like music, religious belief can be appreciated intellectually or emotional (personal nature).
This paper attempts to examine religious belief from a rational argumentative point of view. I will argue that one’s religious belief in God requires a rational argument for its
 justification. Lack of a rational prove of one’s religious belief defeats any purpose for such belief, in my view.

MAIN ARGUMENTS:

“It is wrong to belief in anything that is based on insufficient evidence”, said Alvin Plantinga. This argument appears inconsistent with revealed theology. Revealed theology as contained in the scriptures largely provides no rational justifications for what it claims. Since most religious beliefs are based on these scriptures, then religious belief invariably becomes a question of faith rather than rational proves.  Therefore, revealed theology about one’s belief that is not based on rational arguments is not justifiable.
 This position is also supported by classical foundationalism and evidentialism.  Classical foundationalism argues that a belief is justifiable if it is self evident, evident to the senses, and incorrigible. That is to say that a belief is justified if it is based on a basic belief.
Evidentialism on the other hand states that a belief is justified only if there is evidence to support it. Perhaps natural theology based on reasoning attempts to fill this evidential
 void in beliefs based on revealed theology. Therefore, St. Anselm's ontological argument and St. Aquina's teleological and cosmological arguments are not adequate
 justifications. David Hume, Liebniz, and John Leslie Mackie all dispute the compatibility of evil with the existence of an all-powerful and benevolent God. 
Therefore, St. Aquinas’ argument that the existence of God is self-evident because it exists naturally in us is not supported by evidentialism. Aquinas’ argument is a derivative of St. Anselm’s ontological argument which states that “something is self-evident if it is understood as soon as the terms are known”. It is important to note however that  Aquina's arguments are largely reactions to or re-positioning of an earlier Greek philosopher, Aristotle's postulations.
William James’ contention that “wherever there is willingness to
 act, there is some believing tendency” also touches on this ontological argument. James admits that “our passional and volitional nature (that is our nonintellectual nature) lay at the root of all our convictions and beliefs”. But Clifford perhaps countered that “belief is desecrated when given to unproved and unquestioned statements for the solace and private pleasure of the believer …”. Huxley may have said it more bluntly when he stood for “…not pretending to belief what one has no reason to belief”. Huxley's contention therefore refutes Alvin Plantinga's argument that "belief in God is a basic belief that requires no further justification".

Perhaps the greatest obstacle to justifying one’s religious belief is the “problems of evil and omnipotence”. The problem of God being all-knowing and all-merciful  and yet
 allowing so much evil in the world, presents a huge difficulty in rational justification of His existence. The presence of so much evil in the world appears to indicate a restriction on His powers. Is this the best He can do? Several scholars have approach this problem in different ways, however. There is a suggestion that "evil is a counterpart to good". That is to say that God could
 not have created good without creating evil alongside it. This argument itself limits Gods powers and undermines the attribute of omnipotence assigned to Him. Another
 argument to counter this contradiction in the existence and nature of God and once religious belief is that "evil is necessary as a means to good". This argument means that evil is not a counterpart of good, but rather a pathway to good. This idea  again conflicts with idea of an omnipotent God. It is also argued in Mackie (pg. 102) that the presence of evil is not about God at all, but rather human free will. Since God has enabled human beings with freewill, the presence of evil is a question of human choice between good and bad. Evil basically, according to this argument is a necessary consequence of freedom. These adequate and fallacious solutions to the problem of evil are far inadequate because they all place restrictions on God's omnipotence. We are still presented with the paradox of omnipotence. "Can an omnipotent God create things which he cannot subsequently control? Or Can an omnipotent God make rules which then bind him?", (Mackie, pg. 104). Therefore, according to John Leslie Mackie, unqualified omnipotence cannot be ascribed to anything that continues to exist through time and space. This appears to imply that the nature of existence itself contradicts the idea of omnipotence. 
 The question of the existence of an omnipotent God is very problematic, at least philosophically. And since one's religious belief invariably centers on this idea of omnipotent God, no one therefore can rationally justify his or her religious belief. Rational justification is however  necessary for any religious belief. Therefore Blaise Pascal's probabilistic argument in favor of the lack of rational prove for religious belief is both unethical and intellectually dishonest. This position is rejected by Clifford as already indicated above.
 
CONCLUSION:

In this paper, I have attempted to argue that one's religious belief  do require a rational arguments for its justification. I have presented a review of the literature concerning the
 philosophy of religion and developed my argument largely from there. I have examined the early theories about religious belief and its premises, particularly the
 existence of an all-powerful and all-knowing merciful God from St. Anselm, St. Aquinas ,and impliedly Descartes . I have also visited the British empiricist  David Hume; John Mackie; the rationalist philosopher, Liebniz; as well as Alvin Plantinga; and William James.
I have argued that the ontological, teleological, and cosmological arguments presented are far inadequate justifications for one's religious belief. I have also presented various
 argument for an against the" problem of evil" and the "problem  of omnipotence. I have disputed Pascal ,Plantinga ,and James's arguments for a rationally unjustified religious  belief. I have argued that rational argument for one's religious belief is absolutely necessary to justify such a belief to rational beings such as human beings. I have rejected Hume's Philo and instead somewhat embraced Cleanthes' humanistic view of the universe. I have largely agreed with Mackie's rejection of an unqualified omnipotent God.